<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Priedi per domengia d' engraziament <lb/>
877 <lb/>
Bein pia, lein mintga di, lein aber sin ina particulara moda, e comunablamein <lb/>
… unii cun nos auters confrars e compatriots Svizzers oz sinceramein <lb/>
engraziar al tutpussent per tuts beneficis generals e particulars, spirituals e <lb/>
temporals. E quei engraziamen vulein nus exprimer el cor cun renconuscher, <lb/>
ed esser penetrai della cardienscha e persuasiun, che tuts beins e grazias 5 <lb/>
darivien da Diu. Quei engraziament duein nus exprimer secundariamein <lb/>
cun la bucca, cun plaids, entras las communablas oraziuns, che nus recitein <lb/>
oz avon messa, sut messa, suenter miezdi e la sera, specialmein cun cantar <lb/>
ord il profund de nies cor e penetrai de sentiments d' engrazieivladat il <lb/>
te deum suenter viaspras. Aber mes cars! Quei che vala eunc pli, e quei 10 <lb/>
che metta si la cruna a noss' engrazieivladat ei, che nus manifesteien nies <lb/>
engraziement era tras l' ovra gl' entir oñ ora. En tgei consista quei engraziament? <lb/>
… Enten quei, che mintgin fetschi dals benefecis de Diu quei <lb/>
diever, che schai ella veglia de Diu. La veglia de Diu ei aber, che nus <lb/>
sesurvien de tuttas grazias, e tuts benefecis per sia honur, per il salid perpetten 15 <lb/>
… de noss' olma er per susteniment dils munglus. <lb/>
Dieus porscha a nus grazias spiritualas, sinaquei che nus applicheien <lb/>
quellas per noss' olma, el ha tschentau en l' unfrenda della s. messa bucca <lb/>
mo per ina memoria de sia sanguinusa unfrenda vid la crusch, sonder era <lb/>
per ina fonteuna de grazias; el ha instituiu ils s. sacraments, sinaquei ch' ils 20 <lb/>
christifideivels fetschien diever de quels aschi savens sco ei han de basegns <lb/>
et acquistan cheutras las necessarias grazias per lur sanctificatiun e per il <lb/>
progress enten la vertit; el lai purtar avon siu Evangeli, sinaquei ch' ils <lb/>
christifideivels enconoschien la via dil salid e lur obligaziuns enconter el, <lb/>
sesez, et il proxim; el ha fixau dis sin ils quals, la lavur corporala dei 25 <lb/>
ruassar et ei dei vegnir rendiu ad el il tribut d' adoraziun! mes cars! lein <lb/>
nuss esser engrazieivels e mussar quei engraziament entras l' ovra, sche <lb/>
stuein nus sesurvir de quellas grazias spiritualas e quellas bucca negligir, <lb/>
scheziar nuot ni magari abusar e sprezzar. <lb/>
Dieus dat à nus era las necessarias grazias corporalas e temporalas, 30 <lb/>
sinaquei che nus duvreien quellas per procurar à nus il necessari nutriment <lb/>
per dar à nus mettels enta meun, cun ils quals nus savein pli tgunsch <lb/>
luvrar vid nossa perfecziun e sanctificaziun; per far posseivel a geniturs <lb/>
de trer si honorificamein lur affons e quels ton pli levamein bein educar, el <lb/>
dat finalmein tals benefecis, sinaquei che nus cun quels saveien sustener 35 <lb/>
ils paupers, far ovras de misericordia e sez sinaquei che nus saveien guder <lb/>
lubi, pia nonnuscheivels e nonpeccaminus divertiments. E sin quella moda <lb/>
duein nus duvrar quellas grazias temporalas et entras quei dretg diever <lb/>
mussar noss' engrazieivladat er' ell' ovra. Fetg faliu et ina enzeña de negina <lb/>
renconoschienscha et engrazieivladat sondern in mussament, ch' in sappi nagin 40 <lb/>
grau a Diu per il bien, fuss ei, sch' il carstgeun duvras talas grazias mo <lb/>
per emplunar si rauba morta, ni per sefitar e seluscherdar si, ni tier maltempronza, <lb/>
… ni autruisa tier il puccau. Sche nus figein ad in pauper in </body> </text></TEI>
