Band: X

Seite: 571 Zur Bandauswahl

In Band X liegen die Seitenzahlen zwischen I und 777.
Priedis 571
mievel e benign, sci par vos baign, an predas o an dottregnas, o an otras
occorenzas nits toccias ampo sel veif; partgie sci ancaltgie laster, o poccia
vign storseggea ampò staign, davess adegna pansar a deir, tgi seia tutt
per vos baign, e tgi niin otar tgi nos Signer seia chel tgi tgiantgia second
ils basigns tras bucca digl vos Bab spiritual. — Ad imitaziun, tur' n' ja dir,
dalas Nurzas davessess beg veir dents da greta per as morder, ni za gattinar
l' egn con l' oter Vazins con Vazins, Omens con Donans, Fardaliuns con
Fardaliuns, Femnas con Femnas. Ma zem ampò, tgieras Ormas, as pareigl
mo tgi con as dar ossè savens l' egn l' oter las pi grondas cruxs, angoscias
e tribulaziuns, as pareigl, tur' n' ja dir, tgi chela seia chel evangelica
mievladat tgi nos Signer commonda, e pretenda da mintga fideval Xian?
Ah tgieras Ormas chel beg. Amprendaign damai er nus la mievlezza an
somgliancts affars.
Sci Vus damai less esser mievels e pacifixs ricevè, e matte an execuziun
… igl bun cunseigl tgie dat gl' Apostal S. Pol con deir: Quare non
magis iniuriam accipitis; quare non magis fraudem patimini? Tgi seia
bler pi nizzevel par l' Orma, e par Corp sopportar pazientamaintg las
ingirgias, e affronts digl nos Prossem Xian, e ceder pi tost ancaltgia sia
pretenziun, tgi star lo a litigir, e za gattinar con vos don, spiritual, e
corporal: Za tgirò, tur' n' ja dir, a tutt possebel talas facziuns, discordias,
e divisiuns par beg esser causa l' egn con l' oter dela vossa perpetna condemnaziun:
… Quod si invicem mordetis, videte ne ab invicem consummemini.
Par tanct ple as animar ad esser mievels d' en veir coor, patartgià
mils anavant igl grond premi, la gronda gloria, tgi Vuf nits a conseguir
an Parveis; essend tgie nos Signer sez as siirezza d' ena tal gloria con dir:
Beati pacifici, quoniam filii Dei vocabuntur; partgie tgi tras chesta davantainza
… somigliants aigl Diñ Bab, tgi benicessa tanct ils buns, sco igls
sleets: Davanteinza somiglants aigl Diñ Feigl, igl chal ho roja par ils sies
Offensurs: Davantainza Nurzas da nos Signer, e consequentamaintg hirtavels
digl S. Parveis.
La pazienza è er ena bela qualitat delas Nurzas; partgie, sco Vus
baign savetss, las Nurzas hon chel nitiral tgis lassen liir, tonder e mazzar,
sainza niin contrast, ni resistenza, sco fon igls oters tirs. — E tala davess
esser er la pazienza digl Xian, sci chel davess esser ena veira Nurza da
nos Signer predestinada par igl S. Paveis. Aber la veira pazienza è chela,
tgi za mantigna ferma, e statevla an tuttas sorts Cruxs, e tribulaziun. —
Pir mengia eigl la vardat, tgi mintgin ho la si Cruxs, e pac, o bler tut
tgi ho pazienza; ma tgi ena part en pi corraggius, e pi statevels aintan
chela; ed ena part pi furius, e pi malpaziants. — Examinò damai egn,
e mintgin la vossa conscienza, e vordò con tgi pazienza, e ressegnaziung
<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Priedis 571 <lb/>
mievel e benign, sci par vos baign, an predas o an dottregnas, o an otras <lb/>
occorenzas nits toccias ampo sel veif; partgie sci ancaltgie laster, o poccia <lb/>
vign storseggea ampò staign, davess adegna pansar a deir, tgi seia tutt <lb/>
per vos baign, e tgi niin otar tgi nos Signer seia chel tgi tgiantgia second <lb/>
ils basigns tras bucca digl vos Bab spiritual. — Ad imitaziun, tur' n' ja dir, <lb/>
dalas Nurzas davessess beg veir dents da greta per as morder, ni za gattinar <lb/>
l' egn con l' oter Vazins con Vazins, Omens con Donans, Fardaliuns con <lb/>
Fardaliuns, Femnas con Femnas. Ma zem ampò, tgieras Ormas, as pareigl <lb/>
mo tgi con as dar ossè savens l' egn l' oter las pi grondas cruxs, angoscias <lb/>
e tribulaziuns, as pareigl, tur' n' ja dir, tgi chela seia chel evangelica <lb/>
mievladat tgi nos Signer commonda, e pretenda da mintga fideval Xian? <lb/>
Ah tgieras Ormas chel beg. Amprendaign damai er nus la mievlezza an <lb/>
somgliancts affars. <lb/>
Sci Vus damai less esser mievels e pacifixs ricevè, e matte an execuziun <lb/>
… igl bun cunseigl tgie dat gl' Apostal S. Pol con deir: Quare non <lb/>
magis iniuriam accipitis; quare non magis fraudem patimini? Tgi seia <lb/>
bler pi nizzevel par l' Orma, e par Corp sopportar pazientamaintg las <lb/>
ingirgias, e affronts digl nos Prossem Xian, e ceder pi tost ancaltgia sia <lb/>
pretenziun, tgi star lo a litigir, e za gattinar con vos don, spiritual, e <lb/>
corporal: Za tgirò, tur' n' ja dir, a tutt possebel talas facziuns, discordias, <lb/>
e divisiuns par beg esser causa l' egn con l' oter dela vossa perpetna condemnaziun: <lb/>
… Quod si invicem mordetis, videte ne ab invicem consummemini. <lb/>
Par tanct ple as animar ad esser mievels d' en veir coor, patartgià <lb/>
mils anavant igl grond premi, la gronda gloria, tgi Vuf nits a conseguir <lb/>
an Parveis; essend tgie nos Signer sez as siirezza d' ena tal gloria con dir: <lb/>
Beati pacifici, quoniam filii Dei vocabuntur; partgie tgi tras chesta davantainza <lb/>
… somigliants aigl Diñ Bab, tgi benicessa tanct ils buns, sco igls <lb/>
sleets: Davanteinza somiglants aigl Diñ Feigl, igl chal ho roja par ils sies <lb/>
Offensurs: Davantainza Nurzas da nos Signer, e consequentamaintg hirtavels <lb/>
digl S. Parveis. <lb/>
La pazienza è er ena bela qualitat delas Nurzas; partgie, sco Vus <lb/>
baign savetss, las Nurzas hon chel nitiral tgis lassen liir, tonder e mazzar, <lb/>
sainza niin contrast, ni resistenza, sco fon igls oters tirs. — E tala davess <lb/>
esser er la pazienza digl Xian, sci chel davess esser ena veira Nurza da <lb/>
nos Signer predestinada par igl S. Paveis. Aber la veira pazienza è chela, <lb/>
tgi za mantigna ferma, e statevla an tuttas sorts Cruxs, e tribulaziun. — <lb/>
Pir mengia eigl la vardat, tgi mintgin ho la si Cruxs, e pac, o bler tut <lb/>
tgi ho pazienza; ma tgi ena part en pi corraggius, e pi statevels aintan <lb/>
chela; ed ena part pi furius, e pi malpaziants. — Examinò damai egn, <lb/>
e mintgin la vossa conscienza, e vordò con tgi pazienza, e ressegnaziung </body> </text></TEI>