<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Priedis 351 <lb/>
cultu; per tal feng partartgeva El mai oter tgi ve da Dia, El tschantscheva <lb/>
mai da oter, tgi da tgiosas tgi risquardavan igl sias divin Sarvetsch, pruond <lb/>
da inflamar la veira careza da Dia aintan igls cors da tots igls Christiangs. <lb/>
Da cho dareiva A! la gronda forza dilg sias tschanschear, mediante igl <lb/>
chal el anvidava la careza aintan igls Christiangs e effectuava indumbrevalas <lb/>
conversiungs da putgaints sfarfatgs, schlascheas e obstinos; consol[a]va blears <lb/>
anguschageas e contristos, fortifitgiva blears schvachs e pusilanims, tot <lb/>
effects dalla careza da Dia tgi operava aintan El. <lb/>
3) L' amour e careza da S. Carla ancuntar Dia era schi gronda, tgi <lb/>
ella serviva ad El per Speisa e sustentaziung, essend tgi El second igl <lb/>
meina da blears, tgi igl pratitgivan e conversavan cun El, e digls Medichers <lb/>
setz, viviva cun schi pacha vivonda [f. 2v] tgi glera betg pusebal umanamang <lb/>
… tschantschond, tgi El pudess veiver, schi la careza da Dia Speisa <lb/>
surnatirala igl vess betg invigoria e sustento. La sia fatscha era zvar <lb/>
Sblatgia e maira; aber adegna saragna e gioconda, tgi era ansagna dalla <lb/>
sia interna legreia, cuntanscha e consolaziung; gea scu ans testifitgeschan <lb/>
bleras Pardetgias, risplendeva chella savens d' ena clareza marveglousa e <lb/>
amabla, e S. Phillipus Nerius en sias familiar, Om da gronda Sointgadat <lb/>
e famous an vartet dallas miraclas dei: tgi savens vegia El via a risplendar <lb/>
la sia fatscha scu ena fatscha angelica. Tge randeva El schi amabel, tgi <lb/>
fascheva pareir El aintan tot igl sias operar en Angal, orainfer tgi la <lb/>
careza da Dia tgi ardeva aintan El? Navot vigla deir dalla forsa dilg <lb/>
sias tschantschear e conversar cun oters, tgi contigniva ansasetz anzatge ple <lb/>
tgi dilg uman, tot niva anvido d' amour e careza da Dia an ena moda e <lb/>
maniara bunamang miraculousa, tot chels tgi igl santivan e conversavan <lb/>
cun El musavan ena interna legreia e cuntantenscha ear setz aintan las <lb/>
contrarietats e adversitats. Sacerdots, relligous e sæculars tgi conversavan <lb/>
cun El hon conservo e pratitgia las bunas Isansas e bungs Gustems ampra[n]dias <lb/>
… da S. Carla anfignan la mort. Navot vigla deir dallas sias ferventas <lb/>
oraziungs aintan las challas El era ocupo Noigs antiras sainsa mai las <lb/>
interomper, tgiosa veiramang dificultousa attenta la svachadat digl Christiang, <lb/>
e tgi malmanevel davainta sainsa ena extraordinaria careza da Dia grazia <lb/>
e asistensa da Dia. Navot vigla deir dallas tgiosas secretas tgi pasavan <lb/>
tranter El e la divina majestat e dallas gratzias e favours tgi Dia igl <lb/>
fascheva, essend tgi El tot chelg tigniva zupo per vartet da umilitansa, <lb/>
tot chelg een effects dalla careza da Dia; suletamaing chegl vigla deir: tgi <lb/>
El bramava da bundanar chesta mortala vetta, per pudeir uscheia tantpi <lb/>
perfetgiamang sauneir cun Dia aintan la imortala. Gea El pudeva deir <lb/>
cun tota raschung igls Pleats dilg ancuranos Prophet: cupio Disolvi et esse <lb/>
cum Christo. Monsignor Bascapê ans referescha aintan la sia Istoria, tgi </body> </text></TEI>
