<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 292 Gion Giatgen Gallin <lb/>
Dei ilg Apostel: habitescha aintan ena gleisch inaccesibla, chelg ê noua <lb/>
tgi ning pos rivar agl canoschar? ach auditours in xsto! cho ston totas <lb/>
langas humanas davantar mettas, essend tgi nous savain ni ilg canoschar, <lb/>
ni sufficiamtama[n]g ilg ludar e benedeir, tot chelg tgi nous savain deir e far <lb/>
an risguarda alg sias esser divin, elg tgi nous ilg adoreschan. Senachelg <lb/>
damai tgi posa craschantar aintan vous la Stema e veneraziun ancuntar <lb/>
las 3 divinas persugnas, schi ving ja a far ilg mias pusebal da mettar a <lb/>
vous sott Ilgs chellas grazias e benefezas tgi Ellas, e zvar mintgina an <lb/>
particular ans hon faig, dasperas aber ear mettar avand la nosa malangratztgevladad <lb/>
[f. 1v] verso dad Ellas per tallas gratias. ja dei damai: <lb/>
Mintga divina persugna ho muso la sia buntad aintan ena ovra particulara <lb/>
ancuntar da nous: Dia Bab antras la Stgafenscha. Ilg soing Felg antras <lb/>
ilg Spindramaintg, e ilg s: Spird antras la santificaziung. Chels treis <lb/>
benefezas dessan damai esser ilgs treis pungs dilg mias discurs, e ilg object <lb/>
dalla vosa attenziun. ss: Trinitad sainsa ilg vos agitg ecc jan dung lanschatta, <lb/>
… aintan Nom dilg Bab, e dilg Felg e dilg Spird s: <lb/>
I. pars. <lb/>
2) Schi baing tgi las treis divinas persugnas, gist parchelg tgi Ellas <lb/>
een angal en sulet inseparabal Dia, tot chelg tgi fon e opereschen, opereschen <lb/>
amsemlamang, e mintgina ho pard ved mintga ovra; schi vignal nollostante <lb/>
a mintgina dad Ellas atribuia ena ovra an particular e zvar palg amprem <lb/>
a Dia Bab lamprema Persugna dalla divinitad ving atribuia lovra della <lb/>
Stgafenscha; uscheja ving a nous muso schon da unfang, tgi sen la Dumonda <lb/>
… tgi ad ho Stgafia? vain da raspondar Dia Bab. scu carschias aber <lb/>
dessens nous betg essar cuntaints cun chelg, sonder nous stuain penetrar <lb/>
en po pi Lunsch e partartgear savens tge gronda grazia tgi Dia Bab ans <lb/>
vega faig cun ans Stgafeir. Nous pudain considerar la Stgafenscha an <lb/>
sasez, oder chelg tgi nous vaing rascheat, oder la feng ilg muteif da chella, <lb/>
schi adegna a cattar tgi Ella seja ena gronda grazia. Vous adegna a <lb/>
stueis exclamar cun ilg psalmist a deir: cunfassè tgi Dia seja buntadeval, <lb/>
e tgi la sia misericorga seja pi gronda tgi la parpetnadad. E tge è la <lb/>
Stafenscha ansasez? tge tgosa ho comovia ilg Bab da Stgafeir e me e te <lb/>
sejas tgi te viglas, chest e chest oter? nigna tgosa ho El comovia, glè sto <lb/>
ena speira careza e gratzia, speira misericorga e da nosa vard malmeritevladad <lb/>
liberalitad. Oder mosa se ilgs tias marets, tgi ilg hon comovia dad Stgafeir? <lb/>
mosa se las tias bunas ovras? ach tge dei ja da marets e bunas ovras, te <lb/>
eras en navot, e scu navot tgi te eras savevas navod meritar, avand tgi <lb/>
survignas chel esser tgi te ats, savevas te gio far nignas ovras, ni bugnas <lb/>
ni schleatas. Schon blears sæculs, gea blears mella oñs een pasoos, e te <lb/>
eras navod, et anc blears vesan pudia pasar sainsa tgi te da tatez fisas </body> </text></TEI>
