<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 290 Gion Giatgen Gallin <lb/>
nosa agna cunzentga, ilgs nos tgisaders vignan ad essar ilgs nos s: patrungs <lb/>
e s: patrugnas, tots ilgs soings dalla cuord celestiala, gea ils nos putgeas setz <lb/>
vignan ans tgisar, els vignan a star se ancuntar da nous e clamar tots <lb/>
anseman scu ilgs gidias hon clamo aintan la sinagoga encuntar Jesus xstus: <lb/>
reus est mortis. El ê culpeval dalla mord, la luscheza ving a clamar teus <lb/>
est mortis El ê culpond dalla mord, El ho salaschea sco Divin Darschedar <lb/>
ancunter de te, lho sastimo blear, savischtgia or dilg sias stand e cundiziun. <lb/>
reus est mortis. Ilg putgea dalla malsobradad da partraigs, da ovras, da <lb/>
garegiamaints reus est mortis. el è culpeval dalla mord. La malubadenscha <lb/>
ancuntar genitours, obarkeits, superiours ving a clamar: reus est mortis, la <lb/>
ingisteia ving a clamar: reus est mortis. La nosa tiafgadad, freidadad, <lb/>
negligenscha e Marschadetna ainten las bunas ovras vignan a clamar reus <lb/>
est mortis, el è culpeval dalla mord. gea totas schords da putgeas cumes <lb/>
vignan a clamar ancuntar da nous par vandetga, e ans tgisar. Osa dei <lb/>
a me o putgant, noua recouar per agigt ainten ena tala constituziung, e <lb/>
basings, ach nign agigt ple ilg mias putgant [f. 3v] da sandriglar e confessar <lb/>
… elg menga tard, glê menga tard da far panatenza, i resta damai <lb/>
navot otar tgi santeir la santenza dilg divin e straing Darscheadar, e tge <lb/>
santenza? glè manevel dantalleir tge santenza tgi a neir dada sur dilgs <lb/>
putgants impenitens, numnadamaing da parpetna perdiziun. Chand mal, <lb/>
chand dolorous vignal ad essar per ilg putgant coura tgi El sto santeir <lb/>
dalla bucca da Jesus xstus sco Darscheadar: vo davent da me aintan ilg <lb/>
fia eternal, piglè davend da me or dilgs mias Ilgs vous Spirds infernals; <lb/>
sejal tgi ilg mias custeval sanc geia a perdar aintan chel, ilg chal ja cun <lb/>
schi gronda careza va spons par El. O tge gratia fissalg betg par ilg <lb/>
putgant da pudeir turnar aintan ilg sias navot, aber na! chelg so betg <lb/>
davantar, El sto andirar e ardar schi di scu Dia veiva, e Dia ving a <lb/>
veivar en parpettan, ena parpetnadad damai ving ilg putgant a stueir <lb/>
andirar, e habitar cun ilgs Dimugnas e Spirds infernals, totas dolours e <lb/>
pagnas imaginablas ving a stueir andirar an parpettan. <lb/>
6) Schi ans cunsidares antentamang chelg gudeza, e chella santenza tgi <lb/>
croda sur dilg putgand imponitend, tgi des creir tgi des anchaltgin Deantar <lb/>
catholigs xstiauns, ilgs ilgs chals nisen a differeir la penetenza sen ilg Pung <lb/>
dalla mord? gea tgi des creir tgi pudes dar en christiang fideval tgi nis a <lb/>
cumettar en putgea murtal? Aber leidar avonda chants putgeas mortals vignal <lb/>
betg cumes, gudeza a betg gudeza; oz an De vignan Cumes putgeas sen <lb/>
putgeas, cumulo lastars sen lastars, sfafatgadads sen sfarfatgadads aber dalla <lb/>
panatenza vot ning saveir navod, glè anc taimp avonda da far panatenza, <lb/>
coura tgi ja sung vilg, aloura elg ilg miglar taimp. O malparderd Christian <lb/>
chand glunsch ist baing nia, te volt far penatenza aintan la tia vigladetgna, </body> </text></TEI>
