Band: X

Seite: 287 Zur Bandauswahl

In Band X liegen die Seitenzahlen zwischen I und 777.
Priedis
287
… essend tgi siva chella è dallunga ilg gudeza IIda pard. ja va Stgernia
or chesta marterga parchelg tgi ja cartes tgi vous fisas tals putgans, sondern
senachelg tgi vous tamantos giu dalla mord e dilg gudeza sa præserveschas
dilg putgea. ja dung lanschatta aintan ilg Nom da Jesus e da Maria.
[f. 1v] 1) Tgi la mord des a nous tots tamantar, principalmang ilg
putgant, e ans comovar da far panatenza elg avonda tgi ella è inscherta.
Gea! stueir mureir e betg saveir coura, stueir mureir e betg saveir noua,
stueir mureir e betg saveir cho, desa chella inscherteza betg far tgi nous
feschan panatenza, senachelg tgi la mord non tgata betg aintan stand da
putgea, e principalmang parchelg tgi ella na lascha ni taimp ni peada da
far panatenza sen ilg pung da mord. Chella inscherteza ans metta avond
ils Igls schi baing la s: scritgeira, scu era la quotidiana experienscha.
Salamon dei anchesta veisa: nescit homo finem suum, Ilg Christian so betg
la sia feng, Jesus xstus ans mosa e dei: nescitis qua hora fillius hominis
venturus est. vous savez betg chal oura, e chal mument tgi ilg felg dilg
om ving a neir, nous savain betg ving El da de oder da noig, ving ella
an tgeasa oder selg feld, ning mumend ischans nous sieirs dad ella.
2) Chelg ans mosa ear la quotidiana experienscha. Chantas geadas
succed alg betg tgi la mord ving ve da blears den taimp tgi mai na
sasmingnan, den taimp tgi creian ella seja glunsch davend dad Els, et è
schon avand ilg Ischg? E chands hon betg diffaria la panatenza sen ilg
pung dalla mord, e aloura enalg betg stoos anstands dalla far, et een ias
parpetnamaing a perdar. Ves ilg Regg Balthasar cartia tgi la mord ilg
nis a neir aintan meaz la lagreja e solatz dantand scu El eara a Tafla,
e tgi El leza madema noig ves da neir mazo? Ves ilg retgung Prasar
cartia e sasmino tgi la mord ilg nis gist dilg miglar taimp, coura tgi El
veva amplania la sia tgeasa cun da totas schords da beals a bungs fregs,
amplania ilg sias schlear cun blear e bun veng e ves pudia az laschear
essar baing e ilg pigles davend da chest mond chella madema noig? Aber
davend cun El, El ho stuia bundanar tot, e suandar la mord. Gea la fo
nigna distinctziun e differenza, ni sur dils regs ni sur dils povers, ni sen
vilgs ni sen giuvans, Ella ving coura tgi plai ad ella e pegla e tgapa
davend da chest mond sainsa far nigna differenza ni da regs ni da povers,
nigna diffarenza da stand e condiziun, ella ving e pegla davend sainsa
dumandar schi en seja preparo e paragea, ella cumonda suletamang, e alg
sias cumond sto tot ubadeir. Coura tgi en Miradar lavoura sen en Teegg
schi dat ell baing adaig, tgi el na betta betg giu enchal crap e chotras
maza enchaltgin, e schi enzatgi pasa dasperas or schi cloma El giu dilg
Tetg tgi ans des baing veir adag senachel tgi davainta nigna svanteira.
aber betg anchella veisa fo la mord, ella ving aber sainsa clamar oravand,
<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Priedis <lb/>
287 <lb/>
… essend tgi siva chella è dallunga ilg gudeza IIda pard. ja va Stgernia <lb/>
or chesta marterga parchelg tgi ja cartes tgi vous fisas tals putgans, sondern <lb/>
senachelg tgi vous tamantos giu dalla mord e dilg gudeza sa præserveschas <lb/>
dilg putgea. ja dung lanschatta aintan ilg Nom da Jesus e da Maria. <lb/>
[f. 1v] 1) Tgi la mord des a nous tots tamantar, principalmang ilg <lb/>
putgant, e ans comovar da far panatenza elg avonda tgi ella è inscherta. <lb/>
Gea! stueir mureir e betg saveir coura, stueir mureir e betg saveir noua, <lb/>
stueir mureir e betg saveir cho, desa chella inscherteza betg far tgi nous <lb/>
feschan panatenza, senachelg tgi la mord non tgata betg aintan stand da <lb/>
putgea, e principalmang parchelg tgi ella na lascha ni taimp ni peada da <lb/>
far panatenza sen ilg pung da mord. Chella inscherteza ans metta avond <lb/>
ils Igls schi baing la s: scritgeira, scu era la quotidiana experienscha. <lb/>
Salamon dei anchesta veisa: nescit homo finem suum, Ilg Christian so betg <lb/>
la sia feng, Jesus xstus ans mosa e dei: nescitis qua hora fillius hominis <lb/>
venturus est. vous savez betg chal oura, e chal mument tgi ilg felg dilg <lb/>
om ving a neir, nous savain betg ving El da de oder da noig, ving ella <lb/>
an tgeasa oder selg feld, ning mumend ischans nous sieirs dad ella. <lb/>
2) Chelg ans mosa ear la quotidiana experienscha. Chantas geadas <lb/>
succed alg betg tgi la mord ving ve da blears den taimp tgi mai na <lb/>
sasmingnan, den taimp tgi creian ella seja glunsch davend dad Els, et è <lb/>
schon avand ilg Ischg? E chands hon betg diffaria la panatenza sen ilg <lb/>
pung dalla mord, e aloura enalg betg stoos anstands dalla far, et een ias <lb/>
parpetnamaing a perdar. Ves ilg Regg Balthasar cartia tgi la mord ilg <lb/>
nis a neir aintan meaz la lagreja e solatz dantand scu El eara a Tafla, <lb/>
e tgi El leza madema noig ves da neir mazo? Ves ilg retgung Prasar <lb/>
cartia e sasmino tgi la mord ilg nis gist dilg miglar taimp, coura tgi El <lb/>
veva amplania la sia tgeasa cun da totas schords da beals a bungs fregs, <lb/>
amplania ilg sias schlear cun blear e bun veng e ves pudia az laschear <lb/>
essar baing e ilg pigles davend da chest mond chella madema noig? Aber <lb/>
davend cun El, El ho stuia bundanar tot, e suandar la mord. Gea la fo <lb/>
nigna distinctziun e differenza, ni sur dils regs ni sur dils povers, ni sen <lb/>
vilgs ni sen giuvans, Ella ving coura tgi plai ad ella e pegla e tgapa <lb/>
davend da chest mond sainsa far nigna differenza ni da regs ni da povers, <lb/>
nigna diffarenza da stand e condiziun, ella ving e pegla davend sainsa <lb/>
dumandar schi en seja preparo e paragea, ella cumonda suletamang, e alg <lb/>
sias cumond sto tot ubadeir. Coura tgi en Miradar lavoura sen en Teegg <lb/>
schi dat ell baing adaig, tgi el na betta betg giu enchal crap e chotras <lb/>
maza enchaltgin, e schi enzatgi pasa dasperas or schi cloma El giu dilg <lb/>
Tetg tgi ans des baing veir adag senachel tgi davainta nigna svanteira. <lb/>
aber betg anchella veisa fo la mord, ella ving aber sainsa clamar oravand, </body> </text></TEI>