<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 96 Tschentaments <lb/>
Sarament da dar als Giraus. <lb/>
1. Vus amparmetteits avont tuttas caussas da furdriar laud ad honur <lb/>
da Deus, l' observatiun da sieu soing plaid a sees soings cumondaments. <lb/>
2. Amparmetteits bien dretg a raschun da salvar la gistia, ilg bien <lb/>
5 furdriar, ilg mal castiar, vieuas ad Orfans ad autras monglusas persunas nua <lb/>
ca els han raschun da deffender a scharmigiar. <lb/>
3. Dretgs a frietads da cumin da furdriar a muntaner tont sco <lb/>
pusseivel ei. <lb/>
4. Amparmetteits vossas Sentenzias a cunaschienschas da fundamentar <lb/>
10 sin la Gistia numnadameng sils tschentaments existents a nua ca tals <lb/>
muncassen scha sco vossa conscienzia gi ca ei seigig dretg a quei leigias <lb/>
vus far nunpartitschontameng senza rischguard [p. 41] sin las persunas, <lb/>
ad esser ilg pli a meins ner en parinadad sco Deus vus spirta, a vus carteits <lb/>
üna gada da puder raspunder a lgi suprem derschader. <lb/>
15 5. Amparmetteits vus era da tut quei ca a vus ei lubieu ner <lb/>
cumandau dad ofniar da far ilg dueivel … diever, quei aber ca la prudienscha <lb/>
a vossa cunscienzia gi ca ei seigig da taner tiers vus quei era regurusameng <lb/>
dad observar. <lb/>
6. Amparmetteits era spans a diferenzias tont sco puseivel ei, da metter <lb/>
20 giu, a dons a custs da spargniar tont anavont sco ei sa lei far. <lb/>
7. Amparmatteits schei vagniss Lgieut eastra tiers vus intenzionadi <lb/>
da duvrar ilg dretg enten nies cumin a fussen da furmas a tschentaments <lb/>
buc informei, quels da cunsigliar ad informar. <lb/>
8. Amparmetteits cur vus vagnis dumondei si tiers stumadira, da <lb/>
25 lou cumparer a far vossa cunaschienscha suenter tschentaments a sco Deus <lb/>
vus spirta. <lb/>
9. Amparmetteits ca cur vus vangis cumondei a dretgira a vus esses <lb/>
ent ilg cumin, tenont ora forza Deus da far ubadienscha a lou cumparer. <lb/>
10. Era da vigliar sur dall' observatiun da divins a humauns tschentaments <lb/>
30 … ca ean mess en surviglonza dilg Oberkeit, ad ils surpassaders da <lb/>
notificar ent ilg dreg leug. <lb/>
[p. 42] In summa vus amparmetteits dad esser Giraus flisis a datscherts <lb/>
per ils duvers da vies Uffizi ei vus seigien cou teni avont ner bucca, a quels <lb/>
da drizar ora en tutta buna fei a realtad, a dad esser Giraus nunpartaschonts <lb/>
35 cun lin sco cun lauter senza nagina differenzia a rassalvada, a dar far quei <lb/>
leigias schar ni par car ni per leid, ni per duns ni per schenks, ni per <lb/>
temma ni per schmanatschas, ni per nagina causa ca vus pudes manar giu <lb/>
da la via della gistia. </body> </text></TEI>
