<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Priedis 337 <lb/>
da me inventada e partartgeada or, sondern glê ena propositziugn tgi ê <lb/>
fundada sen la testimonianza infallibla da scritgeira Sointgia setza. Ilg <lb/>
Archangel S: Mitgeal vign aintan chella numnoo en grond prenza, en <lb/>
pusant prenza, ilg qual sapegla aint per ilg Piavel da Dia, procurescha <lb/>
ilg lur Salegt, defenda chel dilgs sias inimeis e e geida chel cumbattar <lb/>
scu en vigilant pertgirader. Michael princeps magnus, qui stat pro filliis <lb/>
populi tui. Mitgeal en grond prenza; tgi stat per ilg pievel da Dia, per <lb/>
la Sinagoga. Per la Sinagoga ê stõõ Mitgeal en pusant schurmageader; <lb/>
oder tgi hõõ, dumonda Siong Pantaleon, tgi hõõ daliberoo ilgs descendents <lb/>
dilgs Patriarchs dallas Cadagnas da l' Egipta? tgi chels dalibero dalla <lb/>
Sclavareia e ilgs mes an libertat? <lb/>
[f. 4v] tgi hõõ chels vindicatifs inimeis nianto sott las vellas dalla <lb/>
Maar? tgi hõõ Els manoo aintan la terra ampurmessa, tgi flusageva de <lb/>
lagt e meal? tgi hõõ fatg tot chelg orainfar tgi S: Mitgeal, ilg qual ê <lb/>
ia avant ad Els aintan ena Neivla et uscheia stõõ lur manadar sen la sia <lb/>
fuga? Gea ilg madem Pantaleon võõ anavant e dei: a Gedeon hoo Mitgeal <lb/>
concedia ena gloriousa victorgia ancuntar ilgs Modianiters; a Josue hõõ <lb/>
El asistia ancunter ilgs Amaleziters, a Matathias hõõ El fagt anim e Curasch <lb/>
ancuntar ilg sias inimei, ilg Lisiias dilg cumbattar. E tge dues ja deir: <lb/>
Aintan ilg Lager da Senecharib, ilg chal smanatgscheva a Jerusalem la <lb/>
totala ruigna hõõ Mitgeal manõõ aintg la mort, e chella hõõ raffoo davent <lb/>
an ena suleta Noig 185000 … Omens, tals e anc oters sumglaintgs agits <lb/>
hõõ Mitgeal fagt alla Sinagoga, El la schurmageva dilgs sias inimeis. <lb/>
Anchellaveisa hõõ El gido e asistia ilgs gidias, tgi era ilg pievel da Dia eligia. <lb/>
7) Schi Mitgeal cun tant eiffer hõõ defendia ilgs gidias e la Sinagoga, <lb/>
schi El hõõ defendia ilg pievel dilg vedar Testamaintg, vign El betg <lb/>
tantple a defender la nova Baselgia, ilgs christiagns dilg nof testamaint? <lb/>
Schi Mitgeal hõõ defendia ilgs gidias dilgs lur inimeis mundans e corporals, <lb/>
… vign El betg cun anc ple eiffer a deffender nous dilgs nos inimeis <lb/>
Spirituals, inimeis dalla orma? per chelg tant pi bagn ancanoscher stuainsa <lb/>
nous considerar tge tgi eran ilgs gidias, e tge tgi nous ischan: Tge eran <lb/>
ilgs gidias? Ilgs gidias eran Sclafs, e nous ischan unfangs carazos. Els <lb/>
eran irtavels da Canaan, nous aber ischan irtavels dilgs bagns perpetens; <lb/>
ilgs gidias schaschevan aintan las Stgiradetnas, nous aber ischan illuminos <lb/>
e instruias aintan las vardats; ilgs gidias salavavan cun ilgs Sanc dilgs <lb/>
Thiers, nous aber ischan lavos e [f. 5r] subrageas cun ilg Sanc da xsto <lb/>
Jesu; Els hon maglea aintan ilg desiert la Manna, e murivan, nous aber <lb/>
maglagn ilg Pang dalla vetta e vagn Dia per nosa Speisa; gea nous ischan <lb/>
chels vintirevels tgi een davantos cun Dia, ut ita dicam, en essar, tras eir <lb/>
tier la sia divina meisa e maglear da chella divina Speisa. E schi gle <lb/>
Romanische Forschungen XXXV. 22 </body> </text></TEI>
