<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Bref apologetica <lb/>
19 <lb/>
ha renuuau & creschentau Giustinian Imperatur, ent il schantameint 41. al <lb/>
sez cap. Raptores, gi el, virginum vel viduarum vel Diaconissarum <lb/>
(etiam volentium) quæ Deo fuerint dedicatæ, pessimum criminum peccantes <lb/>
… capitis supplicio plectendos esse decernimus, quod non solùm ad <lb/>
[p. 325] iniuriam hominum, sed & ad ipsius Dei omnipotentis irreuerentiam 5 <lb/>
… committitur, &c. quest ei. Ils Raffaders dellas purscheallas ò dallas <lb/>
veuuas ò Diaconessas (schi bain consenghient) las qualas si saran consacradas, <lb/>
… & benedidas à Deu, faschend in tottauia graund pughiau, determinainza <lb/>
… ò schezzagianza ch' els siã castigiaus per peina della testa, perche <lb/>
non solettameng, si fà firstmoch alla glieud, ma si fà in graund gspott agl 10 <lb/>
sez Deu omnipoteint, &c. Soing Ciprian aber vischin als Apostels, entil <lb/>
prim codisch Epist. II. vschia scriua. Si superueniens maritus sponsam <lb/>
suam iacentem cum altero videat, nõne indignatur & fremit, & per zeli <lb/>
dolorem fortassis & gladium in manus sumit? Quid [p. 326] Christus <lb/>
Dominus & iudex noster dum virginem suam sibi dicatam & sanctitati 15 <lb/>
suæ destinatam iacere cum altero cernit quàm indignatur & irascitur? <lb/>
& quas pænas incestis eiusmodi coniunctionibus cõminatur? &c. quest ei. <lb/>
Sch' il mareu vezza che la sia donna rompa la legg con in auter, non si <lb/>
schdegn el & bisseggia, & forsa per dalur dell' anur ò feruur fors' eara, <lb/>
tscheffa la spada entin maun? Et che schdegn & dolur vegneinza à gir 20 <lb/>
che haigi Christus noss Signur & derschader, cura ch' el vezza la sia purschealla <lb/>
… à glieu consacrada & ligida agl seu honnur, và con in auter, & <lb/>
qual peina quitainza nus che schmanatschi à simil personas che rompon la <lb/>
legg. S. Hieronimus, tschantschond d' in Diacon, [p. 327] il qual haueua <lb/>
surmenau in Mongia, vschia gil al Sabin: Rogo quantum crimen est, ubi 25 <lb/>
stuprum & adulterium parum est? quest ei. Ieu ti impear qual pughiau <lb/>
vean ad esser graund, sch' il schforzameint, & ebruch è negotta stimau? <lb/>
S. Aug. entil codisch dil bain dallas veuuas, als 17. cap. Sed planè, gi, <lb/>
non dubitarim dicere lapsus & ruinas à castitate sanctiore, quæ vouetur <lb/>
Deo, adulterijs esse peiores. Si enim (quod nullo modo dubitandum est) 30 <lb/>
ad offensionem Christi pertinet, cum membrũ eius fidem non seruet marito, <lb/>
quanto grauius offenditur, cum illi ipsi non seruatur fides in eo quod <lb/>
exigit oblatum, qui non exegerat offerendum, &c. quest ei. Ieu vegn à <lb/>
cõfessar ceartameng, che quels ils quals eã crudai entil pughiau della <lb/>
[p. 328] ghiarn contr' il vud della castitad pli soingia perche si offrisca à 35 <lb/>
Deu, sian pegiurs dals Ebrechrers, perche (la qual ghiausa in nigina guisa <lb/>
si deue dubitar) schi pertean agl stridar Christum, cura ch' in seu member <lb/>
non salua la cretta agl mareu, quaunt pli grauameng vean stridau, cura <lb/>
ch' à glieu sez non si salua la cretta in quegl che domanda l' offearta, il <lb/>
qual non domãdaua d' easser offeart. Ils auters Paders han ghiausas pli 40 <lb/>
strẽgas, ma hai rischguard alla vergogna, ò torp dals Monigs & Mongias <lb/>
fugidas alla libertad dil Euangeli. La seconda dubitatioũ essend la schobradad <lb/>
… dil Euãgeli cuzzada per zuquaunt teimps, in qual teimp, in quagl <lb/>
2* </body> </text></TEI>
