<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 332 Peidar Büsin <lb/>
310 Nos Segner Jesus Christus chiær, <lb/>
[p. 16] Chi n' s vain, in la novella <lb/>
Delg Euangeli, clær mossô. <lb/>
E cun la vaira Fèbratschô, <lb/>
Sco ns' muossa la Credentscha. <lb/>
315 II. 46. In quauntas Parts vain gio partieu <lb/>
Dimæna la Credentscha? <lb/>
1. In Trais. Da 'lg Bap, chi ns' hò vulieu. <lb/>
Creær à sa sumgentscha: <lb/>
2. Dauart ilg Filg, chi ns' hò spendrôs: <lb/>
320 3. E da lg' sænch Spiert, santifichiôs <lb/>
E renovôs chi ns' tegna. <lb/>
I. 47. La prima Part nus muossa clær <lb/>
Chia Dieu, cun sa pussaunza, <lb/>
Ilg Cêl, la Terr', ed eir ilg Mær, <lb/>
325 Que ch' eis, ed hò süstauntza, <lb/>
E vain aint in aquels chiattô; <lb/>
Pussauntamaing hægia creô, <lb/>
Sulett, zuond our d' ünguotta, <lb/>
48. Eir chia que tuott Dieu æternæl <lb/>
330 Govern' e bain mantegna, <lb/>
Sa grand ù pitschen, bain ù mæl, <lb/>
(Mò jüst contschieu ch' el vegna) <lb/>
Chia saintza sieu divin vulair, <lb/>
Dær tiers, command, ù grand pudair, <lb/>
[p. 17] 335 Duantær nun poass' ünguotta. <lb/>
49. Chia Dieu, nos Bap fick ôt lodô, <lb/>
Our d' spüra gratia sia, <lb/>
In Jesu Christ, sieu filg amô, <lb/>
Cu nus hægia fatt lija, <lb/>
340 E nus tschernieus e su pigliôs, <lb/>
Per seiss infaunts, pens' fær beôs, <lb/>
Auntz cò cerær ünguotta. <lb/>
50. Dieu eis ün Spiert omnipotaint, <lb/>
Ætern - ed invisibel, <lb/>
345 Jüst, sænch, tuott bun, per tuott præsaint, <lb/>
Gratius, incomprensibel; <lb/>
Ch' è stô vivaunt, eis huoss' e vain <lb/>
Ad esser saimpr', authur delg bain, <lb/>
Tuott sabbi, nun müdaivel. </body> </text></TEI>
