<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 466 Petrus Dominicus Rosius de Porta <lb/>
scrits; sco p. ex. Testamaints, legats, & otras translations de beneficis <lb/>
de grand rilievo. Et chia quaista promission sia de tæl valôr, manifestà <lb/>
… quel Præloquio tonante del Judisch chi sezza in Tribunale: SCRIVA! <lb/>
Cunbain tuot la S. Scrittüra ais Divinamaing inspiræda, & tuot que chi ais <lb/>
5 in quella, saj' Historic, saj' Dogmatic, saj' Prophetic ais nüzzaivel ò per <lb/>
information, ò per reprehension, ò per consalation in la jüstia, sun pero <lb/>
in quella certs Puncts, & effatums, quæls il S. Spiert ho svess distinguieu <lb/>
sco cun ün NOTABENE. Tæls sun ils plæds da HIOB! avaunt quæls <lb/>
metta quaist proœmio: Ach gnissen scrits mieus raschunamaints. Oh ngissen <lb/>
10 els pür Stampos in ün Cudesch! Oh chi fussen in sempiterno intalgos cun <lb/>
ün scalpen d' fier & cun pluom in üna peidra! & sun quaists: EAU SAIG <lb/>
CHIA MIEU SPENDRÆDER VIVA, & chia el vegn' á' m alventær sü sür <lb/>
la puolvra, è mieus œls vegnen al vair, & brich ün oter. Da tæl sort <lb/>
sun eir quels chia la vusch giu da Cel inclamaiva à S. Joanni: SCRIVA, <lb/>
15 Beôs ils morts, cioe quels chi mouran in il Segner, perche els pôssan de <lb/>
lor fadias, & lor ouvras ils vaun zieva. Quels da noss Text sun eir dictos <lb/>
da quel chi sezza sün il Thrûn, Scriva! scriva 'ls; perche els sun d' <lb/>
vardæt & fidels. Prommissions de Crastian solan manchær, oder per lor mutabilitæt <lb/>
… & inconstantia: Oder per defett da potentia de metter in ouvra; <lb/>
20 oder per mancamaint d' Affection vers quæl al quæl las promissions sun <lb/>
fattas. Jngüna de quaistas Causas ha quia lœ. Nà l' INCONSTANTIA, <lb/>
siand el ais il SEGNER chi non s' müda, il ALPHA & l' L' OMEGA, il <lb/>
Principi à la Fin, saimper l' istess. Nà IMPOTENTIA; perche el clama <lb/>
las chiossas chi [fol. 10b] non sun & dvainten, el sezza sün il Thron, ha <lb/>
25 il Scepter in sieu maun, & a sieu cumand s' mouvan ils Elemaints. Nà <lb/>
defet d' AFFECTION? perche el s' declera d' esser noass Bap è sco tæl ais <lb/>
el tot inclino da dær hierta à sieus infants, d' esser noass Dieu confedero: <lb/>
& sco tæl s' ha 'l obligio da' ns dær tuot que l' ho impromiss. Quaista ais <lb/>
la voluntæt de quel' chi m' ho tramiss, conclüda noass Segner JESUS, chia <lb/>
30 quel chî craja in il Filg, hægia la vita æterna, & vegna sdasdo sü n' il <lb/>
ultim di. Joh. VI. 40. Segond la qualitæt de quæls chi prometten, sun <lb/>
las promissions certas ó main certas. Jls Edicts dils Raigs de Persia <lb/>
eiran irrevocabils! & Nus dessen dubitær della Parola del JEHOVAH, las <lb/>
promissions del quæl sun SCHI & AMEM, & sieus dons sainz' arüvlær <lb/>
35 2. Cor. I. 20. Rom. XI. 26. O Nà lœnsch saja de Nus tæl dubi. Dieu <lb/>
non ais sco ün Crastian, dschaiva Bileam, ch' el mainta, ne sco' n filg del <lb/>
hom, ch' el s' arüvla. Cur el disch üna chiossa, salv' el sieu plæd; & cur <lb/>
el tschantscha, schî mett el eir in ouvra. Num. XXIII. 16. Dimena ün <lb/>
fidel chi puo sün la fin de sia vita dir: Eau nhaig combattieu la bona <lb/>
40 combatta, complieu il cuors, & salvò la fé quel puo eir dir: Ora à' m suprastô </body> </text></TEI>
