<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Canzuns spirituælas davart Cristo Gesu <lb/>
391 <lb/>
Un traditur col seguit sieu arriva, <lb/>
20 Un bütsch quel ais signæl del tradimaint, <lb/>
Con grand fusdæd grand oedi d' furia viva, <lb/>
Mettan els maun à que prus innozaint, <lb/>
El vain liô, vituperô, <lb/>
E fin tiers Cajafà vain El eir straschinô. <lb/>
25 Però quel Hom chi cuolpa non avaiva, <lb/>
Taschet, <lb/>
soffrit tuot que pazchiaintamaīg, <lb/>
Sa fatscha eir da covrir permettaiva, <lb/>
E bastono losur gnit mælamaing: <lb/>
In sia fatsch' al gnit spüdô, <lb/>
30 E bè nos' pchios sulets, al haun tuot que causô. <lb/>
Perdüttas vaun cerchiand ils Fariseêrs, <lb/>
Quel innozaint Agnè morir per fær, <lb/>
Tiers que s' preschaintan subit duos Ebreêrs <lb/>
Chi con fervenza vaun al achüsær, <lb/>
35 Fôssa perdütta tuots duos dand, <lb/>
Mà mælamaing però as giaivan accordãd. <lb/>
Pilat' convit in sia conscienza, <lb/>
Del innozaint ad el in maun surdô, <lb/>
E veziand la sia innocenza, <lb/>
40 Füt à compassiun commoventô <lb/>
Per que cerchaiv' el d' abbalchær <lb/>
Jl popular furur per il deliberær. <lb/>
[p. 203] Dintaunt la vusch del pœvel zuond strasuña <lb/>
Chia quel divin, des gnir crucifichio; <lb/>
45 Quast per calmær, vain El alla coluona <lb/>
Mno, e zuond stret vi da quella lio <lb/>
Lò l' vain alvo sieu vestimaint; <lb/>
Mà Gesu sün tuot quast, ais ümel e pazchaint. <lb/>
O Dieu! dolur! con quæla tirania, <lb/>
50 Vain sieu Sench corp, à furia lò giaschlò? <lb/>
Jl Gûst, il Sênch sostain tæl vilania, <lb/>
Da gnir interamaing disfigüro: <lb/>
Sün sas arains haun els aro, <lb/>
Trand sur sieu dœs ils suolchs, l' haun tuot indoloro. </body> </text></TEI>
