<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 290 Petrus Nonius <lb/>
cuvernads cun las schürdüms da quella spirituala Ægypto, ns ha el darchio <lb/>
visitads tras la laudabla ouvra da la Reformatiun, & da pe nöf comunichieds <lb/>
la lgüm da la pura Apostolica Ductriña, il qual eau bricha sainza fundamaint <lb/>
… nomn la visita, in il terzavel on. <lb/>
5 [p. 45] In quista bain constiduida, cun diligentia & ingün sparng da <lb/>
fadia cultivada vigna, eschans dilets audituors! Un & scodün stats, tants <lb/>
figærs, na sulamaing cumöna boschia, dimpersai nöbla boschia da figs, sco <lb/>
tschauntscha Christus in noss Text; Per dar à d' inclêr, ch' nu nun füssens <lb/>
stats da pitschen pretsch & pocha stima in ils ölgs da Dieu, sch' nu vessens <lb/>
10 purtà qualche früt. <lb/>
Wia d' ün & scodün da vus, considerads sco taunts figærs, s' ha chavà <lb/>
& aldà, que es, mussà, avisà repraiss tauntinavaunt, chi s' cumanzeiva à vlair <lb/>
mal à chi reprendeiva, & d' havair obominatiun da quel chi tschantscheiva <lb/>
cun integritat. Et sch' nus vlains considerar que ch' il Segner svess ha fat <lb/>
15 via da nus, ns poi bain parair sco sch' nu l' udissen à tschantscher ils formals <lb/>
plæds, ch' el ha tschantschà tras il Prophet Jesajam: Che dess eau far plü <lb/>
à mia vigna, ch' eau nun vea fat? <lb/>
Sün quist tuot, es eir gni il Segner à visitar seis figær. Nun crair <lb/>
Christiaun, ch' il Segner nun indrescha da tias vias; El vain tiers tai, sco <lb/>
20 giet eir aint il Raig à visitar seis giasts. Nun dess el it oura à tscherchier <lb/>
früt, sün ün cun taunta diligentia cultivà figær? <lb/>
El t' ha eir visità trais ons, l' ün davo l' oter. In tia infantia, ætat, <lb/>
virile, & veldünna. Mo che früts ha chatà il Segner in quista sia trippla <lb/>
visita, via da nus? Tals, quals el ha eir chatà via da sia velga vigna. <lb/>
25 Eau nhe spetà ch' ella fess üas, schi ha ella fat üas sulvadgias. <lb/>
In il prüm on, chi es noss' infantia, ha el chatà sün il figær da noss <lb/>
cours, früts da malizchia, petulantia, obstinatiun, malobedientia, vanitat & <lb/>
temeritat. Qua ha, mala vitta! Gü nom; L' impissamaint dal cour dal <lb/>
Crastiaun, es mal da sia juvintünna in sü. La nardat es lieda via da <lb/>
30 l' anim dal juvnal. In il seguond on, chi es nossa [p. 46] ætat dad hom, <lb/>
eau völg guondscher tiers quista eir quella ætat chi passa avaunt, nossa <lb/>
juvintünna, per star à ls trais ons da Christi, in la sumalga; Ha el chatâ, <lb/>
avriaunza, seditiuns, ambitiuns, ingions, superbia &c. In juvintünna; Lascivia, <lb/>
… intemperantia, dispittas, & da tuottas sorts pchiadrischas ouvras da <lb/>
35 la chiarn. Qua s' ha cun dulur da chi mæ observeiva, chatada la verificatiun <lb/>
… dal dit da Salomon: La juvintünna es vanitat. In il terz on, chi <lb/>
es nossa velgdünna, deiva il Segner chatar ils früts specifichieds da Syrach: <lb/>
Lea il 25. Capit. da seis cudesch, V 6. 7. 8. Mo n' eir in quist on nun <lb/>
ls ha il Segner chadats. Ils früts ch' el ha chatà, sun grobezza, avaritia. <lb/>
40 invilga, schi früts d' ün cour chi nun sâ da s' inrüglar. </body> </text></TEI>
