<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 426 <lb/>
Petrus Dominicus Rosius de Porta <lb/>
absolut, & trand in refless la misericordia, havero saimper motiv di' l amer, <lb/>
& pilgier contin recuors tiers el: ma istessamaing üna representazion chi <lb/>
a si stess pera contradictoria. Co aissi possibel, (uschea a' ns suggerischa <lb/>
noass intellet) chia quel Segnier & Dieu saia misericordiaiuel, il quel in <lb/>
5 l' istess temp intimescha chia tres sia compassionaivlezza non dess inguotta <lb/>
deceder da sia iustia? & scha Dieu dess cun nus povras condemnabiles <lb/>
creatüras ir in iudici non absolvand il reo, schi chi s' aischia fer spranza <lb/>
da ngir iüstfichio? Ma tela contradiction ais dech apparente. La execuzion <lb/>
… da quellas duos proprietets non dvainta in ün istess temp; il prüm <lb/>
10 ais il Segnier misericordiaivel tard' al ira & da granda benignitet; & pür <lb/>
cura chia las suguas da benignitet non tiran plü ünguotta, & chia' l crastiaun <lb/>
tres sieu cour chi non s' so meldrer, suradrova ils thesoris della divina <lb/>
grazia, schi pür alhura rump el la bachietta in ira, & s' tir' aint cun <lb/>
iüstia sco cun ün guaret. Uschilgioë per quanto chi concerna la generazion <lb/>
15 humana, ais sto tschanto JESVS CHISTVS per propitiatori, via da la <lb/>
vita & mort del quæl la iustia ho surongieu sia satisfactiun, & in ïstess <lb/>
temp la misericordia ha assequieu sieu intento, essendo ingiün sch' el vol <lb/>
crair ha plü dad' ir a perder anzi puo dvanter participabel della vit' <lb/>
aeterna. Siand dimena la misericoardia in Dieu ais essenziæla, & ch' ella <lb/>
20 praeceda all' execuzion della iüstia schi aisi chiossa indubitata chia in la <lb/>
contemplazion della divina natüra hagia il crastiaun ün perpetuel fundamaint <lb/>
da consolazion. Quaista vardet survegnia nouva foarza our della description <lb/>
… da Mose datta, in la quela cura vain üna vouta ditt ch' el non <lb/>
absolva il culpabil, schi del otra part vain quadruplicatamaing asserieu ch' <lb/>
25 el saia misericordiaivel, grazios, longanim, e grand in benignitet; istessamaing <lb/>
sch' el imnatscha da castigiær ils infaunts chi caminen n' ils pervers festizzis <lb/>
da lur Baps fin in la quarta generazion, schi' ns declera 'l ils terms da sia <lb/>
misericordia löensch [p. 5] plu extra & supravagants, in milli generations <lb/>
d' esser misericordiaivel via da quels chi l' aman; il chie es üna significaziun <lb/>
30 d' ün thesori inexhaust üna promission chi superescha tuot noass captu. Il <lb/>
Evangelist S. Mathæus in la genealogia da Christi ch' el dedüa da 'd Adam <lb/>
fin sün noass Segnier JEsum, non chiatta plü co trais voutas quattuordesch <lb/>
generazions in ün spazzi da quattermilli anns, in ün spazzi per üna certa <lb/>
porziun dal quæl, ils crastians vivaiven poich suot milli ans: chi non dess <lb/>
35 dimena rester tuott adtonit sentind chia Dieu völgia na in XIV. o. XLII. <lb/>
oder cient, dimperse in milli generazions esser misericordiaivel e compassionaivel <lb/>
… vie da quels chi l' amman! <lb/>
In vardet scha in la divina MISERICOARDIA non a' ns fuss tschanto <lb/>
asylo schi ünguotta chiattessen' s in Dieu, peramur da chie nus il dessen <lb/>
40 amer; ünguotta perchie dessen' s quaista vita, cun oters sieus beneficis </body> </text></TEI>
