<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> La Præsenzia etc. <lb/>
427 <lb/>
giavüscher. Perchie voliand contempler sia aeternitet & omnipresenzia, non <lb/>
fossi otramaing possibil co chia restessen per stupur adtonits e consternos, <lb/>
simils a quels chi alla extremitet d' un precipitus munt volessen imsürer o <lb/>
ponderer la profunditet del abyss chi suotta di els suoschda. Cun trer a <lb/>
considerazion la divina omniscienzia, sapientia, e potentia, surongins bain 5 <lb/>
ampla materia da admirazion, e potents motivs ad üna humbla suottamissiun; <lb/>
& tandem laschand ir sün la iüstia ün' olgieda, ngisse' ns mel apaina podair <lb/>
ster plü in pe; saviand chia sun milli punctums, non eschens in stedi da' l <lb/>
respuonder brichia sun ün (a). Un tel Dieu podessens bain venerer e tmair, <lb/>
ma ingiün' occasion havessens in l' istess temp quel di 'l amer. Saia dimena 10 <lb/>
lodeda aeternamaing la divina misericordia, siand sia bontet düra in aeternum (b); <lb/>
… saia aeternamaing bendieu quel chi ha volieu chia ogni vouta nus <lb/>
uzain noass oëls vers il Cel, schi chia al daiens reguarder sco per noass <lb/>
Bap, anzi in IEsu Christu Bap da tuotta consolazion (d). <lb/>
E' m fuss da lavur zuond pitschna, our della periodo da tuots temps, 15 <lb/>
& maniera chia Dieu ha con pouvers p(e)[c]hiaduors continamaing üso, da fer <lb/>
vair quant tenace Dieu saia da sia promission e declaration, et quant fich <lb/>
la misericordia survargia la iüstia via da tots quels chi 'l aman: mà quaist <lb/>
non ais mieu scopo, ne' m permetten ils stretts terms fixos ad ün exordi. <lb/>
Our da tanta quantitet da documaints ch' Eau podess prodür [p. 6] allegesch 20 <lb/>
solum ün, il quæl eir be solet puo baster a confirmation della menzoneda <lb/>
consolabla vardet: & quel consista in que; chia ingiüna affliction poassa <lb/>
esser usche granda ingiün pericul e disfortüna usche praecipitûs' e displaschaivla <lb/>
la quælla non vegnia da sia benignia providentia in tel möed dirigida <lb/>
chia eir in ils vltims stramizzis della moart poassen fidels s' assicurer da sia 25 <lb/>
paterna assistenzia. Una vardet, chi cura ais in noass cours scritta sü, <lb/>
serva per ün perpetuel saludaivel balsam, sün ogni ferida chi complaschess <lb/>
al divin maun da' ns lascher arriver; ün argumaint il quæl a' m ha parieu <lb/>
na dech adattaivel, dimperse eir necessari in la praesent' hura, cun V. C. <lb/>
da considerer, chi esche' ns in pompa e solennitet lugubre radunos per render 30 <lb/>
l' ultima honur al noass in JESU cher confrer & connvaschin, il honorat, <lb/>
pietus e sabbi iuven ser JANN PERIN VEDROSI, il quæl sco ais ad ogni <lb/>
ün cognit avant XVII. dits n' il XXII. ann, et 34. di da si' aetet, üna bella <lb/>
fraischia fluor, davous Dieu üna spranza & susteng da sieus genituors, & <lb/>
in sia i(n)[u]ventüna üna muostra da quietezza e tema del Segnier, ngit dellas 35 <lb/>
rabiosas uondas da noass öen, chi our del ordinario in quel di scufflaiva, <lb/>
dindettamaing tratt aint et avant noass öels mno via, chia fin in houssa <lb/>
ingiün' humauna diligenzia sieu chuerp ha podieu scoprir u retornanter <lb/>
(a) Job. IX: 3. (b) Ps. XXXI. (c) Matth. VI: 9. (d) 2. Cor. I: 3, 4. </body> </text></TEI>
