<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Scharfa Perchia <lb/>
285 <lb/>
Baseilgia, in la Politia, & eir Oeconomia. Secundo, siond ils Sacerdots <lb/>
negligaints in la custodia [far observar] da la ledscha, ha el schdaschdà sü <lb/>
extraordinariamaing ils Prophets, ils quals tras ün divin zeli, tant ils Sacerdots <lb/>
… svessa, co il pövel avisessen da lu uffici & obligatiun. Tertio, ha el <lb/>
tramiss seis unigenit filg, il qual cun contin pradgier, & stupends miraculs 5 <lb/>
ha excita, exstimulâ l' intêr pövel tiers pietat. Schi, tras quists: trais ons <lb/>
pudains inclêr, quel temp da trais ons, il qual Christus giâ veiva impundü, <lb/>
in il qual (temp) el eira passa tras tuot il pajais mussond, fond dal bain, <lb/>
è meidgond [p. 37] tuots quels chi eiren possedüds dal Diavel. In tuots <lb/>
quists trais ons ch' el ha visitâ sia vigna, & in quella, seis figær per cerchier 10 <lb/>
früt, es il Segner gni per inguotta, & stat [secundûm hominem loquor] inganâ <lb/>
… in sia spetta. Perche schabain chi s' haun chatads alchüns in il pövel <lb/>
Jüdeau, ils quals sun par lur früts, stats da Dieu approbads; Schi ha però <lb/>
l' impietat da la lönsch gronda part, taunt inavaunt inschüri la pietat & <lb/>
probitat da la part pitschna, ch' ils pochs à raspet dals blers nun vegnan 15 <lb/>
niaunch á qui à Christo in consideratiun. <lb/>
Quists trais ons, in ils quals il Segner es gni tiers il figær, ma però <lb/>
saimper per inguotta, & non obstant que, ch' el l' ha laschâ amo saimper <lb/>
sainza talgier gio, significheschan la longanimitat da Dieu, seis spettar sün <lb/>
nossa pönitentia, & incomparabla patienzehia cun nus. Il Patrun da la 20 <lb/>
vigna spetta plüs ons, ch' il figær porta früt. Uschea spetta eir Dieu, tras <lb/>
sia infinita tolerantia & benignitat, ch' nu ns meldrans, & corrigeschans nossas <lb/>
vitiusas & corruottas vittas, cun üña vitta püra & incurruotta. Qua ch' ils <lb/>
Samaritans nun vlettan retschaiver il Segner Jesum, il dmanden chatscheds <lb/>
d' ün intempestiv Zeli, Jacobus & Johannes, dschond: Segner vousch ch' nu 25 <lb/>
dian, ch' il fö crouda gio da cêl & ils consümma sco chi ha fat eir Elias? <lb/>
Mo che respundet il Segner? Wus nun savaived da che spiert, vus vegnad <lb/>
… manads. Perche il filg dal hom nun es gni per perder las ormas da <lb/>
la lgieud, anzi per las salvar. Patiaint dimeña es il Segner, & tardaunt <lb/>
tiers l' ira, quandernaun disch Petrus: L' es patiaint invers nus, nun vliond 30 <lb/>
ch' alchün gea à perdar, mo chia tuots vegnan à pönitentia; Et David celebrescha <lb/>
… quella sia patientia & longanimitat cun plüs plæds in seis 103. Ps. <lb/>
7. 8. 9. 10. Un tal s' ha il Segner eir fat vaira tras evidents [p. 38] <lb/>
exaimpels. Al prüm Muond, ha el dat spati tiers pönitentia, 120. ons. <lb/>
Sodoma & Gomorra, nun ha el consümâ tras il fö, ils metond avaunt per 35 <lb/>
ün exaimpel à quels chi gniven à viver impiamaing, aunt co ils avisar <lb/>
tras il jüst Loth. Dal chastiamaint chi sün els spetteiva, & ils invüdar <lb/>
tiers pönitentia. A 'ls citadins da Ninive dâ el spati da 40. dids, tiers <lb/>
meldramaint. Et, aunt co surdar à l' extrem excidi & ruviña Jerusalem, <lb/>
l' ha Dieu invüdada tiers pönitentia cun admunir, imnatschier, cun signels 40 </body> </text></TEI>
