<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 128 <lb/>
La Dumengia Saira <lb/>
La famiglia ed oters paraints dumandettan üna revisiun del process, <lb/>
ed in conseguenza füt il disfortünà contadin declarà per innozaint. Seis <lb/>
corp gnit chavà sü, porta davent dal lö della disonur e sepuli in terra <lb/>
sancta. Alla famiglia füttan ils bains restituits e refat il dann, e l' ann <lb/>
5 seguaint mossaiva la richezza del fain chi creschit sün ils prats, e las <lb/>
spias greivas chi pompagiaivan sün il champ, cha l' innocenza saja salvada. — <lb/>
Uschè tuna la tradiziun. Però solitamaing han quellas veglias <lb/>
relaziuns ün bel e religius senn, ed eir alla preschainta non manca ün <lb/>
tal. Ell' ans tir' a memoria diversas vardats moralas, tanter qualas las <lb/>
10 seguaintas saran las principalas: <lb/>
Ingio ais temma da Dieu, pasch, charità, uorden e diligenza, là po <lb/>
dmurar felicità, eir scha non s' chatta granda richezza terrestra. — <lb/>
Non invilgiar teis prossem, schi sia sort at para plü favorabla, <lb/>
perchè l' invilgia at surmaina a tour part all' injüstia. — <lb/>
15 At perchüra da jüdizis temeraris sur teis frar e non dar fosa perdütta <lb/>
… cunter el tras calumnia. — <lb/>
Ingrazcha 'l Segner, cha tü vivast in temps plü civilisats, suot <lb/>
jüdischs plü conscienzius e ledschas plü raschunaivlas. — <lb/>
La jüstia umana po fallar ed ir in errur, ma ad ais üna jüstia chi <lb/>
20 eir in quel cas salva l' innocenza! — </body> </text></TEI>
