<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> 603 DOMENI PÜNCHERA. <lb/>
Predgia festala in occasiun dell' apertura della via d' fier d' Albula. <lb/>
(Dumengia saira X. p. 105 — 112.) <lb/>
Diletta raspada festiva! <lb/>
I. Rais 8, 57 — 58. <lb/>
Ad üna zuond remarcabla occasiun as raduna hoz l' Engiadina. Que <lb/>
non ais facil da concentrar ad üna lingia clera ils resentimaints ed impissamaints, <lb/>
… chi passan hoz tras l' orma. Qua as preschaintan al spiert appariziuns <lb/>
… fingià da lönch idas al passà e retrats da temps venturs; vuschs <lb/>
as fan sentir: Che ans maina la via d' fier, che ans maina quaista usche 5 <lb/>
grandamaing facilitada comunicaziun con il muond, saran accomplidas las <lb/>
aspettativas, e las spranzas portadas al di d' hoz, intrerà eir que cha blers <lb/>
temman? — Schapür, cho ais que chi' ns tegna sü dret? <lb/>
Ils pleds cha la sta. scrittüra ans preschainta, chattan eir il pövel <lb/>
d' Israel in ün grand important momaint da si' istoria, radunà là davant 10 <lb/>
il taimpel. In tal as volva … Salomon, il giuven raig, urand vers il pövel <lb/>
e disch: Il Segner, nos Dieu, saja con nus, sco el ais stat con noss babuns: <lb/>
il Segner non ans banduna e non as retira da nus. Ma el vöglia trar <lb/>
nos cour a sai, per cha nus chaminan … in sias vias e tegnan seis comandamaints <lb/>
… e seis statüts ed ils costüms, ch' el ha ordinà a noss babuns. 15 <lb/>
Al exaimpel del sabi volain eir nus revgnir e' ns fermar ün momaint <lb/>
e guardar co il Segner, chi non dess ans bandunar, füt con noss babuns <lb/>
in lur dis da gloria e triumf, sco in quels da combat e bsögn, e co el <lb/>
sarà eir inavant con nus. <lb/>
Id eira nel mais Gün avant quatter seculs. Ils bels comüns, cha 20 <lb/>
eschans passats hoz, gnand da suot in sü e da sur in gio, as chattaivan <lb/>
tuots in flammas. Ma Dieu eira nellas flammas; perche que eiran las <lb/>
flammas del sacrifizi, las flammas dell' uniun, las flammas d' eroica resoluziun, <lb/>
… cha la populaziun engiadinaisa mettet incunter allas lungas coluonnas 30 <lb/>
d' affammada, crudela soldatesca, chi precipitaiva our da Val Chaschanna </body> </text></TEI>
