<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Un cathechismus <lb/>
457 <lb/>
debit da mieu vffici, cū dœli pissand, schi nū he eau pudieu mãchier, <lb/>
brichia dick sun la chiansla cun pradgier, ma eir gio da la chiansla <lb/>
cun scriuer, da der auis, & causa ad ün, & à schodün, das aschdaschder <lb/>
sü dalg sœn, nuossas vittas da d' imgiurer, la giuuentüna, & vylgdüna, <lb/>
5 in fats da nuossa creta da d' infurmer, par nuotta chia l' ira da Dieu <lb/>
vegnia pascheda, seis S. Nom in nus saia sãtifichio, & sieu seinc Araginam <lb/>
… vegnia in nus, da bain in mylg, adampchio. He dimena [p. 6] … <lb/>
scrit, & mis gio vn Catechismum in nuos languaig, brichia grand, impero <lb/>
… chi taintscha lontsch, scho quel chi cuntain la flur, l'g züich, & la <lb/>
10 sustaunza da tuota nuossa cretta. Par nuotta dimena chel taunt plü <lb/>
chiöntsch vegnia imprains, & t' gnieu adimaint, schi he eau eir saluo <lb/>
tal mœd, & regla da scriuer, chia tuot aque, chi vain cūtgnieu in nuos <lb/>
Catechismo, he eau ardüt in duos puoings generels. L'g prum ais <lb/>
dauard la cugnioschyntscha da dieu. L'g seguond ais dauard la <lb/>
15 cugnioschyntscha dalg hom. Aint il'g prüm, hæ eau ardüt tuot aque <lb/>
chi n's fo bsöng da cugniuoscher dieu: E saia in spetiel da Dieu Pedar, <lb/>
da Dieu Filg & da Dieu Spiert Seinck: V saia in generel de la natura, <lb/>
proprieted, operatiū, & guuern da Dieu, & aque tuot he eau piglio, <lb/>
our dals artichels da nuossa cretta intaunt sco els cun fundamaint da la <lb/>
20 scritüra, senchia baun pudieu aliüer. Aint l'g seguōd [p. 7] puoincg <lb/>
he eau amusso che l'g hom saia, tres che metz ch' el s' possa cugnioscher, <lb/>
cho & iñua ch' el des tscherchier agiüd, cū che mœd, & fuorma ch' el <lb/>
ilg des aspater, & guarder gniand: E d'vantiant l'g ün, tres la letscha, <lb/>
l'g oter, tres la comœna oratiū, l'g tertz tres üna vaira fè in Christū <lb/>
25 Iesum, schi he eau daclaro tuots treis puoings, sun l'g plü cuort, cho <lb/>
pusibel eis sto. E siand chia tres üna vaira fè, la Baselgia da Christi <lb/>
vain inplanteda, schi he eau eir faflo, dals sacramaints, & vissibbels <lb/>
sagiels, sco sun l'g battaisem, è la tschaina dalg Segnier, tres els quels <lb/>
ch' ella vain dischfarynschieda our d' otras cumpagnias, taunt inauaunt <lb/>
30 sco eau he pudieu giudichier, chia fatscha bsöng, ad inmünchia fideil <lb/>
Christiaun, da sauair, è cun aque he eau fat fin. Mo via dimena <lb/>
nœbbels, sabbis, hunuraiuels S' gniors, siand l' üsaunza da vylg inno <lb/>
steda, da dedicher, ù scriuer tiers cudasch, chi vegnian [p. 8] laschos <lb/>
oura da nœf, à Princips, Signiuors, homēs grãds, & glieud innauaunt, <lb/>
35 & aquo tres lur nomnaunza, araser oura, fer granda, & immortela: schi <lb/>
voul appussaiuelmaing ilg dauaira purter, ch' eir eau zieua quella <lb/>
üsaunza chiamina et viua. Eau se bain chia sun culpaunt, ad ün & à <lb/>
scodün, pero plü darchio als domestis, è cun tuot schi nun se eau <lb/>
dedichier, scriuer tiers, ne duner aquaista mia lauur ad oters, cho à vus <lb/>
40 hunuraiuels S' gniuors, da nuos hūdro Comœn sur Puntota, sün tal <lb/>
spraunza chia quo tres, Dieu saia glorifichio, l'g salüd da nuossas <lb/>
huormas tscherchio, & l'g nom da nuos hundro Cumœn cun perpetuel' <lb/>
… hunur arguardo. Pertaunt schi vœlg eau aruuer ün hundraiuel </body> </text></TEI>
