<TEI> <teiHeader> <fileDesc> <titleStmt> <title type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition>Digitalisierte Ausgabe</edition> </editionStmt> <extent> <measure type="pages">1</measure> </extent> <publicationStmt> <pubPlace>Köln</pubPlace> <publisher> <orgName>Sprachliche Informationsverarbeitung, Universität zu Köln</orgName> <email>buero@spinfo.uni-koeln.de</email> <address> <addrLine>Albertus-Magnus-Platz</addrLine> <addrLine>50923 Köln</addrLine> </address> </publisher> <availability> <licence target="http://creativecommons.org/licenses/by-nc/3.0/de/"> <p>Distributed under the Creative Commons Attribution-NonCommercial 3.0 Unported License.</p> </licence> </availability> </publicationStmt> <sourceDesc> <bibl>Decurtins, Caspar: Rätoromanische Chrestomathie</bibl> <biblFull> <titleStmt> <title level="m" type="main">Rätoromanische Chrestomathie</title> <author> <persName> <surname>Decurtins</surname> <forename>Caspar</forename> </persName> </author> </titleStmt> <editionStmt> <edition n="1"/> </editionStmt> <extent> <measure type="pages">7260</measure> </extent> <publicationStmt> <pubPlace>Erlangen</pubPlace> <publisher> <name>Vollmöller, Karl</name> </publisher> </publicationStmt> </biblFull> <msDesc> <msIdentifier> <repository>Digizeitschriften.de</repository> </msIdentifier> <physDesc> <typeDesc> <p>Chrestomatie</p> </typeDesc> </physDesc> </msDesc> </sourceDesc> </fileDesc> <encodingDesc> <p>Dieses Werk wurde in XML/TEI P5 kodiert.</p> </encodingDesc> <profileDesc> <langUsage> <language>Rhaeto Romanic</language> </langUsage> <textClass></textClass> </profileDesc> </teiHeader> <text> <body> Sagen <lb/>
219 <lb/>
tanta chavaniglia? Nus non havain üngüns, disch il signun, que non sun <lb/>
chavagls, que ais palantöz; eu he plüs giadas pro' l müdar del temp udi <lb/>
quist ramadam. Ils chatschaders pero, non volevan … crajer que, e la daman <lb/>
cur stettan sü, han els voglü vair intuorn l' alp las passivas, ma üngotta <lb/>
non füt da chattar. La naiv era durante la not gnüda gio fin pac sur 5 <lb/>
l' alp, usche cha' l signun chi supponiva ün müdar del temp era plainamg <lb/>
nel dret. <lb/>
41. Il palantöz in Davosassas. <lb/>
Davosassas ais ün contegn da prada grassa in Scuol. Qui udiv ün <lb/>
la not, ün hom chi clameiva contin: … „Ingiò dess eu metter, ingio dess eu <lb/>
metter“! … Pero üngün non al podeva güdar; e' l pover hom stoveiva adüna 10 <lb/>
repetir sia dumanda. Finalmg davo bler anns ch' el haveiva clamà, capitet <lb/>
üna saira ün bavaderun, mez stuorn, davent da Scuol vers Crusch, e cur <lb/>
quel udit a clamar e repeter <lb/>
adüna: „Ingio dess eu metter“, Schi det l' hom <lb/>
stuorn in resposta: „Metta ingio tü hasch tut, tamberlan.“ Da quella not <lb/>
davent non as ha plü udi il palantöz 1). 15 <lb/>
42. Il palantöz della Geña. <lb/>
Vis a vis a Vnà, sün territori da Sent as udiva plü bod sovent, da <lb/>
not temp la vusch d' ün hom, chi clameva: Hü sü, bel brün! Il prüm <lb/>
pareiva quel gio 'l fond della Vallsinestra allura geva quel, clamand plan <lb/>
plan sü da lessa grippa, cu' l bov e sia chargia fin sü pro la via maistra, <lb/>
ingio — a que chi para — era stat sequi la cumpicha. Allura tuot in üna giada 20 <lb/>
deva que üna sdrantunada e l' hom bragiva: „Gio, gio, gio in cha dal <lb/>
diavel! e tot la chargia cu' l bov e l' hom sdrantuneva gio dalla grippa fin <lb/>
gio' l fuond della vall; ingio l' hom darcheu cumanzeva a clamar: Hü sü <lb/>
bel brün. E quist spettacul düreiva totta not 2). <lb/>
43. La Segnessa soincha. <lb/>
A less temps vain dit, cha l' Erba schmaledida as svillupeva in nossas 25 <lb/>
alps, in ün möd surprendent; e cha las vachas, chi durante la stad, as <lb/>
pavlevan sün dit pasculs, deivan usche bler lat, ch' ün per non far pattir <lb/>
las bestias, las stoveiva mundscher trais vottas al di. <lb/>
1) In Scuol gniva dit, ch' ün avarun, in sia avarizia haveiva trat' our ün <lb/>
term e miss quel, a seis avantach, ün toc aint pe 'l pra da seis vaschin e perque <lb/>
… stoveiv el davo mort, ir a metter quel term in seis lö. <lb/>
2) In quista ditta gniva que suppost ün hom da Sent, qual üseva involar <lb/>
legna privatta e cumpichet la chargia giand in rudellas e 'l e la chargia e 'bov <lb/>
tot sur lessa grippa gio. </body> </text></TEI>
